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Six Ways to Grow Closer to Other Christians

Six Ways to Grow Closer to Other Christians
Many professing Christians will walk into church this Sunday, smile at a few people, shake a hand or two, talk about the weather a bit, listen to a sermon, sing a few songs, and walk away believing that they have just fulfilled what it means to live in Christian community. Is this all there is, or should we be looking for more?
The Apostle Peter addressed the Christians of his day, and us, to go far beyond merely being in the same room as one another for one hour per week. He calls believers to be deeply involved in one another’s lives.
Finally, all of you, have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind. Do not repay evil for evil or reviling for reviling, but on the contrary, bless, for to this you were called, that you may obtain a blessing (1 Peter 3:8-9).
In this passage, Peter gives six back-to-back instructions that we all should be striving to possesses personally, and as a local church.
- Unity of mind: Sometimes translated, “harmony.” It has been said, that people can only live in harmony by themselves.
Put any two people in a room for a long enough time, and very soon they will not be in harmony. For Christians, this should not be. We must always let our unity in Christ supersede our differences. The world is a hostile place full of people who are dividing, and fighting, over all kinds of issues. Believers are to strive to live in unity, peace, and harmony with one another. As Paul writes, “Finally, brothers, rejoice. Aim for restoration, comfort one another, agree with one another, live in peace; and the God of love and peace will be with you” (2 Corinthians 13:11). - Sympathy: To sympathize with another Christian is not to just be aware of other’s needs, but a deep desire that also results in taking action to help. As believers, we should make sure that no Christian is suffering alone.
Look at the high level of sympathy which Paul exhorts the Corinthians to express, “but that the members may have the same care for one another. If one member suffers, all suffer together; if one member is honored, all rejoice together” (1 Corinthians 12:25-26).
If you are the one suffering, let others know about it. If people don’t know, then they cannot help. - Brotherly love: While we are to honor all people, there is extra special love that we are to have with those who are in the family of God. We are commanded by God to love one another. Other Christians need the love that only other Christians can provide, and loving others is a vital part of fulfilling your purpose in life. Brotherly love cannot, and should not be confined to a building referred to as a “church.” It is a love that should be active all week long.
- Tender-hearted: Be sensitive to the needs of others. This is the opposite of having a hard, calloused heart. There is a dire need among Christians to open our hearts and to be sensitive towards one another.
Is your heart tender towards Christians in your local church? Do you seek to know them and understand their hurts, pains, trials, and sufferings? As a Christian living in community with other Christians, be on the lookout for those who are needing sympathy. Those who hurt the most often hide it the best. - Humble mind: Humility is considering others more important than yourself. This is the polar opposite to the way the unsaved world thinks. They put themselves first; however, you are commanded to put others first.
“Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others” (Phil. 2:3-4). - Do not repay evil for evil: Sadly, it appears that this command was given to those within the church. Is it possible for Christians to say bad things about a fellow Christian? Of course, and anyone reading this knows that such a thing can and does happen, but how are you to respond? Peter is very clear. We are not to repay them with evil. He had just instructed the believers to not repay non-believers with evil, and how much more forgiving, patient, and long-suffering should we be with our fellow Christians.
Summary:
These exhortations by Peter are a punch in the gut to modern Christianity, and maybe even to you personally. Are you striving to live in Christian community with unity of mind, sympathy, brotherly love, a tender heart, a humble mind, and not returning evil for evil?
If you have been thinking that attending church is the extent of your involvement with your fellow believers, repent and start incorporating Peter’s instructions immediately.
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How do you handle suffering?

How do you handle suffering?
And the Lord said to Satan, “Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil?” Then Satan answered the Lord and said, “Does Job fear God for no reason? Have you not put a hedge around him and his house and all that he has, on every side? You have blessed the work of his hands, and his possessions have increased in the land. But stretch out your hand and touch all that he has, and he will curse you to your face.” And the Lord said to Satan, “Behold, all that he has is in your hand. Only against him do not stretch out your hand.” So Satan went out from the presence of the Lord. (Job 1:8-12)
Again there was a day when the sons of God came to present themselves before the Lord, and Satan also came among them to present himself before the Lord. And the Lord said to Satan, “From where have you come?” Satan answered the Lord and said, “From going to and fro on the earth, and from walking up and down on it.” And the Lord said to Satan, “Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil? He still holds fast his integrity, although you incited me against him to destroy him without reason.” Then Satan answered the Lord and said, “Skin for skin! All that a man has he will give for his life. But stretch out your hand and touch his bone and his flesh, and he will curse you to your face.” And the Lord said to Satan, “Behold, he is in your hand; only spare his life.”
So Satan went out from the presence of the Lord and struck Job with loathsome sores from the sole of his foot to the crown of his head. And he took a piece of broken pottery with which to scrape himself while he sat in the ashes.
Then his wife said to him, “Do you still hold fast your integrity? Curse God and die.” But he said to her, “You speak as one of the foolish women would speak. Shall we receive good from God, and shall we not receive evil?” In all this Job did not sin with his lips. (Job 2:1-10)
Then the Lord answered Job out of the whirlwind and said:
“Who is this that darkens counsel by words without knowledge?
Dress for action like a man;
I will question you, and you make it known to me.
“Where were you when I laid the foundation of the earth?
Tell me, if you have understanding.
Who determined its measurements—surely you know!” (Job 38:1-5a)
Then Job answered the Lord and said:
“I know that you can do all things,
and that no purpose of yours can be thwarted.
‘Who is this that hides counsel without knowledge?’
Therefore I have uttered what I did not understand,
things too wonderful for me, which I did not know.
‘Hear, and I will speak;
I will question you, and you make it known to me.’
I had heard of you by the hearing of the ear,
but now my eye sees you;
therefore I despise myself,
and repent in dust and ashes.” (Job 42:1-6)
Recap:
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Should You Choose a Church Based Upon Your Race?

Should you choose a church based upon your race?
The Apostle Peter, writing to a racially diverse group of people from different regions, cultures, ancestries, said of them, “But you are a chosen race…” (1 Peter 2:9). Why was Peter calling people of many races “a” race?
Race, or ethnicity, has to do with common ancestry. For instance, the Jewish leaders relied heavily on their ancestry lineage to Abraham. They believed the genetic link to Abraham made them right with God. However, Jesus infuriated the Pharisees by letting them know that, even though Abraham was their genetic father, Satan was their spiritual father.
They answered him, “Abraham is our father.” Jesus said to them, “If you were Abraham’s children, you would be doing the works Abraham did,but now you seek to kill me, a man who has told you the truth that I heard from God. This is not what Abraham did.You are doing the works your father did.”They said to him, “We were not born of sexual immorality. We have one Father—even God.” Jesus said to them, “If God were your Father, you would love me, for I came from God and I am here. I came not of my own accord, but he sent me. (John 8:39-44)
These particular Jews were related to Abraham by blood, but not by belief. As the New Testament progresses, we see a new race of people becoming increasingly revealed that transcends earthly ancestry and traditional views of race. The new race is created by God Himself. And it is a race that is not made up of one particular skin tone. In fact, this new race of people cannot be determined by outward appearance. It is a race of people who look incredibly diverse, yet have all been born-again into thesame family of God.
In the book of Acts, we see that salvation come first to thousands of Jews (a people racially connected to Abraham)1 . Later, the same gospel that saved the Jews on Pentecost was proclaimed to the Samaritans (a racially mixed group of people, part Jew and part other)2 .If this wasn’t shocking enough, Peter was commanded to go and preach the gospel to even the Gentiles (a people with absolutely no ancestral affiliation to Abraham)3 . As Peter was preaching the gospel to them, a whole household of Gentiles is saved. This was so shocking to the Jewish leadership that Peter was called back to Jerusalem to give an account for what he had done. After Peter’s eyewitness account, the Christian Jewish leaders finally realized that salvation through Christ was for people of all races. “When they heard these things they fell silent. And they glorified God, saying, ‘Then to the Gentiles also God has granted repentance that leads to life’” (Acts 11:18).
It took years to convince the Jews, and even the Apostles, that all races were saved in exactly the same way and that unity in Christ was far more important than unity in a race. As Christians, they now had ancestry that superseded any other. God was their Father, Christ their Savior, and the Holy Spirit indwelt all of them. Racial reconciliation was more and more realized as the Christians understood mankind’s universal need to be reconciled to God by Jesus Christ.
The new race of people was utterly mixed from the human perspective: Jew, Ethiopian, Samaritan, Gentile, Roman, Asian, and etc.… All different shades of skin, but one shade of soul; forgiven by the same sacrificial death of Jesus Christ. These believers had different blood, but the same belief in Jesus Christ. They had different earthly fathers, but one Heavenly Father.
By the time Peter writes 1 Peter, we see that he has fully realized that the body of Christ is a beautiful gathering of people from all different ancestries into one new race in Jesus Christ.
So, should you choose a church based upon your race?
Of course not! To do so is a radical slip backward in our understanding of the work of God in redemption to create a new race. To emphasize our skin tones or genetic differences is to return to the racial discrimination that Jesus abolished. Such ethnic emphasis divides and disregards the unity that we all have in Jesus Christ.
Remember, the Apostle Peter was writing to a racially diverse group of people, yet he did not emphasize their differences at all. Instead, the first two chapters were spent emphasizing their sameness, same: God, Jesus, Holy Spirit, mercy, grace, regeneration, inheritance, etc.
References
1. Acts 2:22, 41
2. Acts 8:4-12
3. Acts 13:34-48
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Can a Christian Be a Hypocrite?

Can a Christian Be a Hypocrite?
“So put away all malice and all deceit and hypocrisy and envy and all slander” (1 Peter 2:1).
Peter had just told these Christians to love one another earnestly as they are now all born into the family of God. But even in a family that is supposed to be loving, there are enemies of love that must be fought against. Even in a local gathering of believers, like the church, the community can be negatively impacted by individuals who are not putting away their sinfulness.
Peter listed several individual sins that can affect a person’s ability to love one another as they should. These behaviors decrease love for one another rather than increasing it.
For now, we are going to just focus on “hypocrisy.” Hypocrisy was a way to describe a person in the theater who wore a mask to conceal their real identity. It had to do with a person pretending to be something that he or she was not. Jesus spoke much about hypocrisy. The Pharisees were notorious for pretending to be holy yet they were inwardly wicked to the core. One such example is this passage in Matthew:
“Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and the plate, but inside they are full of greed and self-indulgence. You blind Pharisee! First clean the inside of the cup and the plate, that the outside also may be clean.
“Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people’s bones and all uncleanness. So you also outwardly appear righteous to others, but within you are full of hypocrisy and lawlessness.” (Matthew 23:25-28)
These scribes and Pharisees were only interested in looking good on the outside. Their purpose was to pretend to be holy for their audience. However, Jesus could see straight to their soul. He knew every sin that they had ever committed. He could see that they cared more about people’s view of them than God’s.
What about Christians? Can we be hypocritical as well?
Most of the time, we see hypocrisy in reference to non-believers, the unsaved. However, Peter is writing specifically to believers in this passage.
Yes, even a Christian can wear a mask of holiness. Christians are often guilty of washing the outside but ignoring the sin within. A Christian’s hypocrisy cannot be to the extent of a non-believer’s hypocrisy, as in the case of the Pharisees. However, a Christian may desire to be seen as someone they are not. Perhaps they want to be seen more holy and less sinful than they are in real life. These types of masks are worn often, even among fellow Christians.
Such hypocrisy is a sin, and it is an enemy of growing love among a community of believers. Such a person cannot genuinely love others because they are consumed with pretending and keeping up his or her fake persona. At the same time, other believers cannot love such a person as needed, because all they see is the pretend person. They end up loving the actor, not the person. They end up not meeting any needs of the actor because the person underneath the mask is not transparent with his or her needs before the Christian community.
Thousands attend church each Sunday with fresh haircuts, makeup, smelling good, looking good, a smile on their faces, and Bible in hand; yet, their insides are polluted with unconfessed and unrepentant sin. They attend church with their mask, pretending that everything is perfect; but God sees right through to their heart. They look good for all to see, pretend that they need nothing, then they leave church, return to their homes, remove their masks, and return to their sins. This should not be, this cannot be, God commands us not to pretend to be holy, but “Be holy as I am holy” (1 Peter 1:16).
~ Trey Talley
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