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Are You Saved by Grace Alone?

Are You Saved by Grace Alone?
If not, then you’re not saved.
Author of The Missing Gospel of Modern Christianity
SO, WHAT IS GRACE?
Simply defined, grace is unmerited favor received from God. Saving grace is not deserved, earned, or merited by us. Sadly, many people have distorted God’s grace by having too high a view of themselves and too low a view of God. Such a skewed view will often lead people to assume that they have worked to achieve God’s favor and that He is obligated to give them His saving grace. However, the moment any amount of self-merit enters one’s definition of grace, it is no longer the same grace taught by the Apostle Paul.
To correctly understand the beauty of saving grace, we need to remind ourselves of what we truly deserve. We are all guilty before God and deserve His wrath. Paul explained to the Romans that sins do not just disappear or go unpunished. Instead, every sin of every sinner will be punished by God. He writes:
But because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God’s righteous judgment will be revealed.He will render to each one according to his works: to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life; but for those who are self-seeking and do not obey the truth, but obey unrighteousness, there will be wrath and fury. There will be tribulation and distress for every human being who does evil…. (Romans 2:5-9)
ARE YOU A GOOD PERSON?
“What about all the good things that I have done? Don’t they act as a counterbalance the bad things?” Although people often assume that they have done enough good to outweigh the bad, that is not the way God operates. God does not place all of a person’s good deeds on one side, and all of a person’s bad deeds on the other side to determine who will receive grace. Even if this were the case, there would be nothing for God to place on the “good” side of the scale, for the Bible says, “We have all become like one who is unclean, and all our righteous deeds are like a polluted garment.”, or as Paul writes, “None is righteous, no, not one.”1 While we might think ourselves to be “pretty good,” the Bible paints a much different picture of who we are by nature. As Paul writes in Ephesians:
As for you, you were dead in your transgressions and sins, in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. All of us also lived among them at one time, gratifying the cravings of our flesh and following its desires and thoughts. Like the rest, we were by nature deserving of wrath.2
DO YOU DESERVE SALVATION?
Salvation is not given to those who are doing better in life than others. God does not look to see who is working the hardest in life at being good to determine who deserves salvation. Those who think they are deserving of salvation because of their own merit are the furthest away from salvation. Just look at the parable Jesus told of the Pharisee and the tax collector. The Pharisees depended heavily on their good works and believed that they had earned righteousness; however, tax collectors were the lowest of the low in Jewish society and were known to be horrible sinners. Let’s see what Jesus says of these two men who came to the temple to pray:
Two men went up into the temple to pray, one a Pharisee and the other a tax collector. The Pharisee, standing by himself, prayed thus: ‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. I fast twice a week; I give tithes of all that I get.’ But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’ I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted. (Luke 18:10-14)
But whatever gain I had, I counted as loss for the sake of Christ. Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith . . . (Philippians 3:7-9)
WHO GETS THE CREDIT FOR YOUR SALVATION?
It is impossible to wrap our minds around the nature of God’s grace completely. Still, in his letter to the Ephesians, the Apostle Paul attempts to enlighten us once again as to the magnificent beauty of God’s grace to undeserving recipients:
But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved—and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. (Ephesians 2:4-9)
Grace is a great word in the Bible, the grace of God. It is most simply defined in these words—it is favour shown to people who do not deserve any favour at all. And the message of the gospel is that any one of us is saved and put right for eternity, solely and entirely by the grace of God, not by ourselves… Do what you like, you will never save yourself… We deserve nothing but hell. If you think you deserve heaven, take it from me you are not a Christian.
Any man who thinks that he deserves heaven is not a Christian. But for any man who knows that he deserves hell, there is hope. Out goes all your self-righteousness. It is all by grace, and entirely the mercy and compassion and the grace of God. It is God, who, in spite of us, and in spite of the world being what it is, sent his own Son into this world and then sent him to the cross.4
WHAT IS YOUR RESPONSE TO SALVATION BY GRACE ALONE?
Rightly understanding your inability to save yourself and that God did everything brings humility and thankfulness. Every day, we should thank God for not giving us the wrath we have earned and deserved. Instead, He has given us His unmerited, undeserved salvation through Jesus Christ. He did all of the saving work; you did nothing.
Today, if you realize that you have been relying on your goodness to save you, repent of that sin, see yourself for who you truly are, and look to Jesus Christ alone for your salvation.
1. Isaiah 64:6, Romans 3:10
2. Ephesians 2:1-3
3. Acts 22:3-5
4. Martyn Lloyd-Jones and Christopher Catherwood, The Cross: God’s Way of Salvation, 74-75
5. Ephesians 2:9
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10 Key Points of Reformed Theology

10 Key Points of Reformed Theology
Author of The Missing Gospel of Modern Christianity
What did Luther say to cause such a harsh response?
The Five Solas
- Scripture Alone (Sola Scriptura) – The Bible is the sole written revelation of God, our only infallible rule for faith and life, and alone can bind the conscience of believers absolutely. No Popes, Councils, Priests, traditions of the church, organized, or unorganized religion has authority over the Bible. God is the Supreme authority, and His Word bears His authority. It is our role to submit to the Word that He has authorized. Psalm 119:9-16; Matthew 4:4; 2 Timothy 3:16
- Grace Alone (Sola Gratia) – Our salvation rests solely on the work of God’s grace. There is nothing a person can do to earn, work, or achieve salvation. Salvation is the unmerited favor of God given to a person due to the perfect work of Jesus Christ. Romans 2:4, 3:20-26; Ephesians 1:3-8, 2:8-10
- Faith Alone (Sola Fide) – Justification is by faith alone. By God’s free grace, the righteousness of Jesus Christ is imputed (given) to us by faith and is the sole ground of our acceptance by God, by which our sins are pardoned. This faith consists of a knowledge of the Gospel, believing the Gospel to be true, and a trusting in the Gospel alone for one’s salvation. Romans 5:1; Galatians 2:16, 3:6-11; Ephesians 2:8-10
- Christ Alone (Solus Christus) – Jesus Christ is the only mediator through Whose work we are redeemed. There is no one else who is qualified to mediate between you and God. This exclusion includes Mary the mother of Jesus, all “saints,” or anyone else other than Jesus Christ. John 14:6; John 3:16; Colossians 1:13-20; 1 Timothy 2:5-7
- To God Alone Be Glory (Soli Deo Gloria) – Salvation is of God and has been accomplished by God; therefore, to God alone belongs the glory. Since mankind is dead in his sin, and deserves nothing but the wrath of God for rebelling against God, any mercy bestowed upon sinners in salvation should result in giving the glory to God, and Him alone. Romans 11:36; 1 Corinthians 10:31; Ephesians 3:21; Colossians 3:17; 1 Peter 4:11
The theology of the early reformers such as Martin Luther, John Calvin, William Tyndale, etc. spread quickly as Bibles, and Bible-based teachings began to be produced in mass due to the printing press.
T.U.L.I.P.
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What does coming to the front have to do with salvation?

What does coming to the front have to do with salvation?
CHARLES FINNEY AND THE INVITATION.
WHAT’S AT THE FRONT ANYWAY?
IS THE “COME TO THE FRONT” METHOD USED IN THE BIBLE?
- The invitation system, because it represents an outward response as connected with ‘receiving Christ,’ institutes a condition of salvation which Christ never appointed.
- Because the call to come forward is given as though it were a divine command, those who respond are given reason to believe that they are doing something commendable before God, while those who do not are falsely supposed to be disobeying Him.
- By treating two distinct issues, ‘come to Christ’ and ‘come to the front’ as though they were one, the tendency of the invitation to mislead the unconverted in regard to their duty. The real issue is as stated in John 6:20 ‘This is the work of God, that ye believe on him who he hath sent.’5
“OH NO, I WALKED FORWARD! AM I SAVED?”
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